Mark (Program #43) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (5)

The account of the resurrection is unique in each of the four gospels. Each one brings its’ own prospective and emphasis to this greatest of all event.  The account in Mark is typically uncomplicated but deeply and profoundly touching.

Here are the first 11 verses from Mark chapter 16:

“And when the Sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome bought spices so that they might come and anoint Him.
And very early on the first day of the week, they came to the tomb as the sun rose.
And they said to one another, Who will roll away the stone for us from the door of the tomb?
And when they looked up, they saw that the stone had been rolled away, for it was extremely large.
And when they entered into the tomb, they saw a young man sitting on the right, clothed in a white robe, and they were alarmed.
And he said to them, Do not be alarmed. You are seeking Jesus the Nazarene, who has been crucified. He has been raised; He is not here. Behold the place where they laid Him.
But go, tell His disciples and Peter that He is going before you into Galilee. There you will see Him, even as He told you.
And they went out and fled from the tomb, for trembling and astonishment had seized them. And they said nothing to anyone, for they were afraid.
Now after He had risen early on the first day of the week, He appeared first to Mary the Magdalene, from whom He had cast out seven demons.
She went and reported to those who had been with Him, who were mourning and weeping.
And when they heard that He was alive and had been seen by her, they did not believe.“

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Joel (Program #2) – On Joel (2)—The Content (1)

The book of Joel in the Old Testament contains 3 main points. The first is the plague of the 4 locusts found in Chapter 1. These 4 locusts in Joel 1, the 4 horns in Zechariah, the 4 beasts in Daniel 7 and the great image in Daniel 2 seen in 4 sections all refer to the four great empires of human history. The Babylonians, the Medo Persian, the Greek and the Roman Empires. These 4 empires representing the totality of human government had been consuming Israel for 27 centuries.

The second main point of Joel is the outpouring of the Spirit prophesied in Chapter two, and referred to by the apostle Peter on the day of Pentecost.

The third main point in Joel is the coming restoration, not only of Israel but of the whole universe. Such a short book, a Minor Prophet in the Old Testament, yet such a great content.

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Joel (Program #1) – On Joel (1)—The Introductory Word and the Day of Jehovah

The book of Joel one of the Minor Prophets in the Old Testament is very short only three Chapters. And yet interestingly the phrase “the day of Jehovah” is used 5 times in these three Chapters. The day of Jehovah corresponds to the New Testament phrase the day of the Lord, as in such verses as :  1 Thessalonians 5 :2 “For you yourselves know perfectly well that like a thief in the night, so the day of the Lord comes.”  Whether in the Old Testament or the New is a very specific phrase that points not just to the Lord’s coming in a general way but specifically to the day when the Lord comes to establish His judgment on the earth. In that day, the day of the Lord all other judgment will be render meaningless and vain, especially our own judgment.  This matter is the central point in the book of Joel but it requires the whole Bible to gain a proper and accurate view concerning it.

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Mark (Program #42) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (4)

As Jesus was hanging there on the cross for six agonizing hours bearing the reproach of man and the judgment of God, He did so as a genuine man. Yes, He was unique among all mankind in that He was without sin even of Himself, but His humanity was the same as ours in every other way.

Yet at the same time He was also God and despite the fact that for the final three hours of His suffering, God as the economical Spirit had to forsake Him, while He took upon Himself the sins and transgressions of every man.

Yet intrinsically and essentially He was and still is God.  This is Christ Jesus, the Lord our Savior. The immortal Who put on mortality.  And this mysterious and marvelous God Man died a death that accomplish what no other death could ever accomplished.

His death accomplish far more than just the forgiveness of sins as we will see today. And in addition to dealing with all the negative things, His death also release the divine life to create the New Man, the New Creation and ultimately to bring in the kingdom of God.

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Hosea (Program #6) – On Hosea (7)—Jehovah’s Unchanging Love Versus Israel’s Stubborn Unchastity (2)

Ask any married man, and he will tell you that the single most important virtue of a wife is her chastity or her faithfulness. Once that is gone is very difficult to hold a marriage together. In the Old Testament book of Hosea, Jehovah liken the nation of Israel to an unchaste wife. Israel had been betrothed to God but soon after another and became caught up in spiritual harlotry. As a result Jehovah was left with no choice but to chasten her. His chastening or discipline was motivated not by His wrath but rather by His unchanging love. And Hosea Chapters 11 through 14 give the account of how this mighty and powerful unchanging love of God eventually subdued Israel and even transformed her.

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Mark (Program #41) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (3)

On the day of His crucifixion, the Lord Jesus Christ hung on the cross for six hours, from nine in the morning until three in the afternoon.  During the first three hours, He suffered mocking, slander and humiliation at the hands of all manner of men even though He was dying to redeem.

But beginning at twelve noon something remarkable happen and is recorded in Mark chapter 15 verses 33-34, “And when the sixth hour came, darkness fell over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is interpreted, My God, My God, why have You forsaken Me?”

During the final three hours of His time on the cross, the Lord Jesus was no longer been judged by evil mankind. He had taken upon Himself the sins of mankind to such an extend that God the Father even had to turn away from His beloved Son in righteous judgment, as Christ offered up Himself, an eternal sacrifice for all.

As believers we cherish this story and never tired of hearing it. But beyond this message of redemption and hope, this story also bears consideration for what it says about the inner relationship of the three divine persons in the Godhead.

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Mark (Program #40) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (2)

Each of the four gospels in the New Testament gives us a detail account of the crucifixion of Christ.

The account in Mark chapter 15 gives us a vivid picture of the persecution that He suffered at the hands of the religious leaders as well as the judgment that He endured on our behalf by the righteous hand of God the Father.

Begin reading in Mark chapter 15 : 16-28

“And the soldiers led Him away within the courtyard, that is, the praetorium, and called together the whole ccohort.
And they clothed Him in purple and wove a thorny crown and put it around His head.
And they began to salute Him: Rejoice, King of the Jews!
And they beat His head with a reed and spat at Him. And kneeling down, they bowed before Him.
And when they had mocked Him, they stripped Him of the purple and put His garments on Him. And they bled Him out to crucify Him.
And they compelled a certain passerby coming from the country, Simon a Cyrenian, the father of Alexander and Rufus, to take up His cross.
And they brought Him to the place Golgotha, which is interpreted, the Place of a Skull.
And they tried to give Him wine mixed with myrrh, but He did not take it.
And they crucified Him and divided His garments, casting lots for them to see what each should take.
Now it was the third hour and they crucified Him.
And there was an inscription of the charge against Him inscribed: The King Of The JEWS.
And with Him they crucified two robbers, one on His right and one on His left.
And the Scripture was fulfilled which says, a”And He was counted with the lawless.‘”

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Hosea (Program #5) – On Hosea (6)—Jehovah’s Unchanging Love Versus Israel’s Stubborn Unchastity (1)

The entire book of Hosea servers as a kind of metaphor showing us how Israel as God’s wife was unfaithful to Him even becoming a harlot. Unfaithfulness in marriage always lead to more and more evil and sinfulness. And the same was true with Israel. She eventually became sinful in her social dealing, that’s in her dealing with man. And also in her relationship with God on every level. Not only was Israel given fully to idolatry and sinfulness, but also she was stubborn refusing to turn back to Jehovah. In Chapter 7 referring to the stubbornness Jehovah says of Israel Ephraim is a cake not turned. By Chapter 11 Israel as this unturned cake refusing the admonition of Hosea and all the prophets eventually losses everything, including the temple, Jerusalem, the sacrifices, and ultimately the priesthood and the prophets.

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Hosea (Program #4) – On Hosea (3)—The Sins of the Apostate People, the Punishments of Jehovah, and the Return of the Apostate People

Chapters 4 through 6 in the book of Hosea give us many details concerning God chastisement of rebellious people, Israel. For the most part He used the great nations, the great empires of the human history to accomplish this chastisement. Israel had suffered under first the Babylonian empire of Nebuchadnezzar and then the Medo Persian empire and the Greek empire and ultimately the Roman empire. And as harshly as Israel had suffered under these four great empires that were prophesied first by the prophet Daniel, still God had used this for good. Because Israel will eventually return to Jehovah and be fully restored. But even more than that God had used these four consuming empires as factors to help in the accomplishment of His great purpose in bringing forth and manifesting Christ

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Mark (Program #39) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (1)

The record in Mark chapters 14 and 15 give a striking account of how the Lord Jesus prepared Himself for His crucifixion. Even manipulating those who would ultimately kill Him to do so according to God’s time table and not man’s.

Often overlook in this portion, however, is that the same chapters also record the experiences of Peter. In a very real sense Peter also was being prepared by the Lord to pass through the process of death and resurrection.

It’s somewhat easy to realize that Peter in these chapters is representative of all the disciples. What’s not so easy to see, but just as significant is that Peter’s experiences of failure upon failure eventually resulting in his been striped of any confidence in his natural strength and ability, represents all of us, the Lord’s believers as well.

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