2 Peter (Program #3) – The Divine Provision (3)

In a very real sense the first few verses of second Peter encapsulate much of how God will accomplished His eternal plan or economy. Beginning with the gift of faith, we have God’s righteousness, the righteousness of Christ, grace and peace being multiplied in the full knowledge of God and our Lord Jesus Christ. Then the divine power operating in the believers in conjunction with their co-operation leading to their escape from lust. Then God’s own glory and virtues and our being called through them and to them. Further we have God’s precious and exceedingly great promises, all of which lead us to become partakers of His divine nature resulting ultimately in our transformation in full salvation. What a tremendous beginning to this short but thoroughly crucial portion of the holy word.

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1 Peter (Program #22) -Christian Life and Its Sufferings (10)

As believers in the Lord Jesus Christ we have received as part of our full salvation, an escape from the eternal perdition that awaits the disobedient and rebellious.  But many believers mistakenly take this to mean that Christians face no manner of judgment at all from the righteous  and holy God.  Regardless of how popular such a thought might be, the Bible does just not support it.  Take for example Peter’s word in his first epistle in chapter 4.  In verse 12 he says “Beloved do not think that the fiery ordeal among you coming to you for a trial, is strange.”  Then in verse 17 he adds “For it is time for the judgment to begin from the house of God;”  These verses made very clear that our righteous and loving Father does judge, discipline and purify His children will never putting our eternal destiny in jeopardy.

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1 Peter (Program #10) -The Full Salvation of the Triune God and Its Issues (8)

As believers in the Lord Jesus Christ, we accept the Bible as truth.  John 17 says specifically, “Sanctify them in the truth; Your word is truth.”  And so when we come to verses such as John 3:16 for example, “for God so love the world that He gave His only begotten Son.”  We take that as truth without question.  But are we satisfied merely to accept the objective fact that God surely loves us or have we  in fact experienced His love in a personal and subjective way? 

The apostle Peter was one, whom no doubt knew the objective teaching of God’s love.  But it must have been his deep and personal experience and appreciation of the loving Savior that prompted him to write in the deeply and experiential manner that we find in his New Testament epistles.

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1 Peter (Program #9) -The Full Salvation of the Triune God and Its Issues (7)

In chapter one of his epistle Peter contrasts our former way of living or literally our manner of life which was vain with our present manner of life, we should be holy. Vain of course means empty, without meaning.

Well, all of us must surely confess that our life before we were regenerated were categorized by sin. But Peter points out that even more our life were vain, empty and without purpose. Yet we had been called to a holy manner of life.

14: “..Do not be fashioned,” Peter writes, “according to the former lusts in your ignorance;”

15 “But according to the Holy One who called you, you yourselves also be holy in all your manner of life;”

How can we have such a living, such a manner of life that becomes holy? Peter’s further word in this chapter becomes a very great help to us.

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1 Peter (Program #8) -The Full Salvation of the Triune God and Its Issues (6)

All genuine Christian experience is based on truth. The truth or reality convey in Scripture forms the base or foundation of all our real spiritual experience. Peter’s first epistle in the New Testament very much illustrates this point. The first twelve verses in chapter one lay out some of the great truth of the whole Bible.  Such as our being chosen according to the foreknowledge of God and our being regenerated unto a living hope and unto an incorruptible, undefiled and unfading inheritance, an inheritance that Peter shows us should be our portion, not just in eternity but also today. The in verse thirteen Peter goes on to tell us that based upon all these rich divine truths, we should gird up the loins of our mind and soberly set our hope on the grace that is ours at the revelation of Jesus Christ.

If we take Peter’s way, if we give ourselves to the word in this way, we will find that our own love and experience of the Lord as well as our love for one another will be greatly enriched and strengthened as well.

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1 Peter (Program #6) – The Full Salvation of the Triune God and Its Issues (4)

Even though Peter’s entire contribution to the New Testament only comprises eight chapters, the scope of his writing was extremely broad.  In his first epistle he incorporates both the prophecies of the ancient Old Testament prophets and the preaching and teaching of the New Testament apostles and links both of these in the Holy Spirit’s application of God’s full salvation upon His chosen people.

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1 Peter (Program #5) – The Full Salvation of the Triune God and Its Issues (3)

In his first epistle, the apostle Peter compared the testing or proving of our faith with the refining process that purifies gold.   Gold, precious and valuable as it is,  is still a perishable commodity.  Yet our faith must stand the test even of eternity.  Surely if something temporary such as gold must pass through the fire of refinement, our faith which is a far more precious possession must also be tested, refined, purified and proved.

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1 Peter (Program #4) – The Full Salvation of the Triune God and Its Issues (2)

In his epistles the apostle Peter frequently mentions the matter of salvation.   but he does so in a context that somewhat different than how most Christians normally think of salvation.  For example  in chapter 1:5 he say “a salvation ready to be revealed at the last time.”  Of course, our common thought is that salvation was revealed to us when we believed and received Christ as our Savior.  Then in chapter 2:2, Peters says that salvation is something that we grow into.  Once again, the typical thought is that salvation is what we received once for all at the moment we believed.  Well in fact there is a real measure of truth to the salvation that we received when we first expressed our faith in the Lord Jesus.  But, and this is a crucial but,  the salvation that Peter refer to repeatedly in his writings involves much more than just our initial salvation.

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1 Peter (Program #3) – The Full Salvation of the Triune God and Its Issues (1)

In the books of 1 & 2 Peter often a single word can add much richness and meaning to what is being said.  For example, Peter begins his first epistle by pointing  us to the sprinkling of the blood of Jesus.  This word sprinkling was surely used to remind the Hebrew believers that he was writing to of how the sprinkling of the blood of goats and sheep that they were familiar with in the Old Testament Jewish religion was simply or merely a type, a foreshadowing of the real eternal offering of the blood of Christ.  His was the sprinkling that accomplished far more than the temporary atonement of the sacrifices in the Old Testament.  For this sprinkling guarantees our full possession of all the benefits and blessings of the entire new covenant from now and for eternity.

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1 Peter (Program #2) – The Operation of the Triune God Upon the Elect for Their Participation in His Full Salvation

The story of the Lord’s calling of the apostle Peter as is recorded in the gospel of John includes and intriguing unusual component; he changes his name from Simon to Cephas which literally means a stone. This is John chapter 1: 40-42
1:40 “One of the two who heard this from John and followed Him was Andrew, Simon Peter’s brother.”

41 “He first found his own brother Simon and said to him, We have found the Messiah (which translated means Christ).”

42 “He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).”

Of course nothing of God’s genuine work is accomplished merely in name only. And so the changing of this poor Galilean fisherman’s name from Simon to something so solid and permanent, as Peter, a stone for God’s building is full of meaning. And it implies that God has much more in mind for Peter than simply saving him from his sins. For both Peter’s transformation and the accomplishment of God’s very eternal purpose is hinted at in this symbolic act.

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