Song of Songs (Program #3) – Drawn to Pursue Christ for Satisfaction (2)

The Song of Songs contains a great picture of a seeking Christian’s pursuit of the Lord Jesus Christ. In the opening chapter, there is a description of this pursuit in verses four through eight:

“Draw me; we will run after you- The king has brought me into his chambers- We will be glad and rejoice in you; We will extol your love more than wine. Rightly do they love you. I am black but lovely, O daughters of Jerusalem, Like the tents of Kedar, like the curtains of Solomon. Do not look at me, because I am black, Because the sun has scorched me. My mother’s sons were angry with me; They made me keeper of the vineyards, But my own vineyard I have not kept. Tell me you whom my soul loves. Where do you pasture your flock? Where do you make it lie down at noon? For why should I be like one who is veiled beside the flocks of your companions? If you yourself do not know, You fairest among women, Go forth on the footsteps of the flock, And pasture your young goats by the shepherds’ tents.” (Song of Songs 1:4-8)

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Song of Songs (Program #2) – Drawn to Pursue Christ for Satisfaction (1)

“Let him kiss me with the kisses of his mouth!
For your love is better than wine.” (Song of Songs 1:2)

This intimate and tender language might be thought to be from a great love sonnet from Shakespeare or Elizabeth Barrett Browning. Yet it’s actually from the opening lines of the book Song of Songs in the Old Testament. Why is a love poem given precious space in the pages of the Bible? There seems to be no way to understand such a book by studying in a doctrinal or theological perspective. It is purely a book of experience and to understand it properly we must learn to interpret the types and figures.

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Song of Songs (Program #1) – An Introductory Word and Drawn to Pursue Christ for Satisfaction (1)

“The Song of Songs, which is Solomon’s.
Let him kiss me with the kisses of his mouth!
For your love is better than wine.
Your anointing oils have a pleasant fragrance;
Your name is like ointment poured forth;
Therefore the virgins love you.” (Song of Songs 1:1-3)

Thus opens one of the most remarkable and mysterious books of the entire Bible – The Song of Songs. It’s the third of three books composed by legendary King Solomon, the son of David and the builder of the first temple of God in Jerusalem. It is neither a book of history, law, prophecy or gospel as are nearly all of the other books of the Old Testament; rather, it is a book of poetry – a beautiful poetic story of the love and romance between a great and mighty king and a poor and lowly country maiden. How are we to understand such a book? The key is to realize that this book is a book of figures and symbols.

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Ecclesiastes (Program #1) – Vanity of Vanities

The book of Ecclesiastes was written by King Solomon after his fall as described in 1 Kings 11:1-8 in his following after the foreign wives. Ecclesiastes begins, “The words of the Preacher, the son of David, the king in Jerusalem. Vanity of vanities, says the Preacher; Vanity of vanities; all is vanity. What advantage does a man have in all his work which he does under the sun? A generation goes and a generation comes, But the earth stands forever. Also, the sun rises, and the sun sets…All things are wearisome; No one is able to tell it; The eye is not satisfied with seeing, Nor is the ear filled with hearing. What has been is what will be, And what has been done is what will be done, And there is nothing new under the sun…I have seen all the works that are done under the sun, and indeed, all is vanity and a chasing after wind…“

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Psalms (Program #40) -The Preciousness of Zion and Jerusalem in the Experiences and Praises of the Saints (2)

They are 15 Psalms that are referred to as the Psalms of the Ascent, from 120 to 134. These Psalms typified the ascending or raising up of God’s people, from a low suffering place to a place in the high peaks. These high places refer to as Zion in the scripture and it represents many things. Its’ from Zion that God first blesses His people and from Zion He deals with those who persecute and hate His people, is also from Zion that He bring His people into the light to realize their own fallen sinful condition so that they may repent and to receive His forgiveness. Making them humble where they had formally being proud and haughty. Once humbled God brings His people up to and into Zion where they can dwell in Him in oneness and where He can find His rest and His abode in them. This is Zion, this is the place to which we all must ascend for our ultimate destiny or destination in the Christian walk, is the heavenly Zion, the New Jerusalem where God and man will find their mutual habitation and full satisfaction.

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Ephesians (Program #43) – A Living that Does not Grieve the Holy Spirit of God

The Gospel of John promises that the Holy Spirit would come and would abide in us forever, never to leave and all genuine believers should live with and in this assurance. But though He never leaves us, it is possible for us to grieve Him. And the apostle Paul admonishes us not to do so in Ephesians 4. Listen “And do not grieve the Holy Spirit of God, in whom you were sealed unto the day of redemption.”  If we do grieve Him, we loose His presence, the satisfaction and enjoyment that only He can bring. These are the manifestation of grace. But more than loosing these, we loose the capacity for living a life that expresses Him.  Learning to live Christ by not grieving the Spirit is our focus today.

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We thank the Lord for His Word and His faithfulness. We have now concluded the life study of both the Old Testament and the New Testament in the Bible. It has been three years since we first started the broadcast on this web site. It is our earnest desire that this open, interpreted Word would be available to all the seeking believers around the world, to know and experience the deeper truth in the Bible.

Revelation 22:21 says, “The grace of the Lord Jesus be with all the saints. Amen.” Only the grace of the Lord Jesus can enable us to live and walk according to the visions and prophecies. The entire Bible closes with this grace, the grace that enables us to experience the all-inclusive Christ and participate in the Triune God that we may become His eternal corporate expression for the fulfillment of His eternal purpose, that He and we may enjoy absolute satisfaction and complete rest mutually for eternity. Amen.

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