Mark (Program #3) – The Beginning of the Gospel and the Initiation of the Slave-Savior (1)

Matthew, Luke and John all begin one way or another with the origin of Jesus Christ.  Matthew shows us His kingly genealogy.  Luke, His human genealogy.  And John, His divine, eternal origin as the Son of God.  But Mark begins not with the genealogy rather with the gospel. “The beginning of the gospel of Jesus Christ.”  What is the gospel?  Well, Roman tells us that the gospel is the glad tidings, the good news. The reality of that good news is Jesus Christ our savior. And as Mark shows us the slave of God serving His people.

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Mark (Program #2) – A Word of Introduction (2)

Many people wonder why the Bible gives us four historical accounts of the life and ministry in Jesus. One of reasons is the each of the four gospels portrays Christ in a unique aspect.  For example, Matthew a book on the kingdom of God reveals Christ in His kingship. Luke shows us Christ’s perfect and upright humanity as a genuine man.  John on the other hand stresses the eternal, uncreated life of God as it is revealed in Christ. John is the gospel of Christ’s divinity.

Then what about Mark?  Well, chapter 10:45 gives us a clue,  “For even the Son of Man did not come to be served, but to serve and to give His life as a ransom for many.” Mark is wonderful in that it uniquely reveals that Christ lay aside His kingship, His status as God and even His position as a high and honored man to become God’s servant and eventually to become a slave to all mankind giving His life as a ransom for many.

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Jeremiah (Program #24) – Separation of the Church, God’s New Testament Elect from the World in All its Aspects

The Bible, especially the Old Testament is often studies merely in the way of history, looking at names, dates and places.  And though there are some values in this manner of study, for us as believers the greater need is to see the Bible open up as a book of life.  For this, it is seeing the spiritual significance of events that yields the greatest benefit.  And It is in this light that our study of Jeremiah has brought us to consider the final chapters where God’s wrath even His vengeance is poured out on one nation on earth that has been the most offensive to Him and rendered the most damage upon His chose people.  God’s judgment upon Babylon and its significance for God’s people today is our topic.

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Jeremiah (Program #20) – Jehovah’s Promise concerning the Restoration of Israel

The history revealed in the Bible is a history of the covenants that God made with man.  In reality, only two of these covenants have great significance.  The first of which from Exodus 25 was the covenant of law that God made through Moses when He gave Israel the ten commandments.  The second covenant called the new covenant was also the last covenant.  And though it was not enacted until the Lord Jesus sacrificed Himself on the cross for our redemption.  It was clearly foretold by the prophet Jeremiah in Jeremiah chapter 31, listen to the word of this marvelous new covenant as spoken by the Old Testament prophet.

“Indeed, days are coming, declares Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah, Not like the covenant which I made with their fathers in the day I took them by their hand to bring them out from the land of Egypt, My covenant which they broke, although I was their Husband, declares Jehovah. But this is the covenant which I will make with the house of Israel after those days, declares Jehovah: I will put My law within them and write it upon their hearts; and I will be their God, and they will be My people. And they will no longer teach, each man his neighbor and each man his brother, saying, Know Jehovah; for all of them will know Me, from the little one among them even to the great one among them, declares Jehovah, for I will forgive their iniquity, and their sin I will remember no more.“

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Isaiah (Program #38) – The Servant of Jehovah as Typified by Cyrus, Israel and Isaiah

On one hand, Christ and the church of God are uniquely New Testament.  The term and historical placement of Christ and His church fall beyond the scope of the Old Testament Scriptures.  Yet as surely as God is in Christ, Christ and the church are clearly seen in passage after passage of the Old Testament as well.  If not directly then how do we see Him and how do we know the church?  We have delighted in bringing you the Christ found in the writings of Isaiah.  We look forward to bringing you to another revelation from Isaiah today and that of His church, His House on this life study of the Bible.

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Jude (Program #6) – The Basic Structure of the Epistles of Peter and Jude (2)

The epistles of 1 and 2 Peter and Jude have occupied us now for the past nine weeks on this program. And today we conclude the life study of these three short but very significant books in the divine record. But not with the systematic or academically summary but rather by following the spiritual thread that links these three books. Though they are separated in the canon scripture by the three epistles of John in their subject and basic structure they bear a striking similarity and easily warrant being considered as a group.

All three were written against the back drop of the degradation and decline of the church, a time of apostasy. And therefore all three can be considered as an inoculation against the heresies that were damaging the testimony of the church at that time. Yet they also shared a basic structure that is one hundred percent positive and absolutely in concert with the central focus of the entire New Testament. And that is that we would all be brought into the real enjoyment of the Triune God. In order that through His operation in us we would be transformed that we would be built up into His spiritual habitation so that He could indwell us and that we would express Him for eternity.

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Jude (Program #5) – The Basic Structure of the Epistles of Peter and Jude (1)

Through the centuries believers and Bible scholars alike appreciated the epistle of Peter for giving us a clear presentation of God’s government. Surely this point is the subject of these books. But woven through out Peter’s epistles as well as the epistle of Jude is a basic structure, a central line of focus that if we neglect will leave us far removed from the reality of living a life that is actually under God’s government.  It’s this basic structure of these three books that is our subject for the final two programs.

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Jude (Program #4) – Charges to the Believers (2)

The short epistle of Jude concludes with a marvelous charge to the believers. A charge that includes, “…building up yourselves upon your most holy faith,” and “praying in the Holy Spirit, keep yourselves in the love of God,” of course the Father, “awaiting the mercy of our Lord Jesus Christ“, the Son.

The result or issue of this four fold charge is that it will be unto eternal life.  Actually some consideration of this passage may give raise to a very meaningful question. Is this really a formula for how to receive the eternal life?  Or rather is it a charge to those who already possessed the eternal life, is that how they should have their daily living in the eternal life that they already received?  A profound question.

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Jude (Program #3) – Charges to the Believers (1)

Jude a short book of only one chapter with twenty five verses is known primarily for the classic call in verse three “to contend for the faith”.

Yet in addition to this well known passage it also contains some marvelous utterances that help bring the believers into a rich and glorious experience of the divine life. And even some practical help on how not just to live a godly manner but how to live in the Triune God Himself. Listen to verses 20 and 21 – “But you, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.”

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Jude (Program #2) – Evils of the Apostates and Their Punishment Under the Lord’s Judgment

Jude charges the believers in verses three and four in his epistle,  “…to earnestly contend for the faith once for all delivered to the saints. For certain men have crept in unnoticed, who of old have been written of beforehand for this judgment, ungodly men, perverting the grace of our God into licentiousness and denying our only Master and Lord, Jesus Christ.”

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