1 & 2 Kings (Program #19) – The Reign of Jehoahaz, Jehoiakim, Jehoiachin, & Zedekiah over Judah and the Governing of Gedallia

In the final chapters of 2 Kings, the Lord was ultimately forced to give up His people Israel because of their continual degradation and the hardness of their hearts.  Even when He allowed the Syrians to conquer the northern kingdom of Israel and carried them away into captivity those in the southern kingdom of Judah refused to heed this warning and continue in their evil ways.  Eventually the great king of Babylon, Nebuchadnezzar invaded Jerusalem, destroyed the temple and the walls of the city and took the king Zedekiah to Babylon.  Soon the entire nation of Israel was taken in captivity.  But through the following several hundred years though the nation of Israel was never again fully restored, Jehovah maintained a linage of the descendant of King David until ultimately Christ, the promised seed of David could be brought forth in Israel.  This maintained God’s original intention and made possible both our redemption and our regeneration.

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1 & 2 Kings (Program #7) – The Divisions of the Kingdom of Israel

The Lord has committed much into the hands of His people.  For example, in the Old Testament, Israel bore the responsibility of maintaining Jehovah’s testimony on the earth.  One of the key factors that the Lord was very eager to maintain among His people was their oneness because their oneness reflects His oneness.  “The Lord is one”, the Old Testament people would declare and it is true.  So following the reign of Solomon, when the nation of Israel was split into two sections; a northern kingdom under the rule of Jeroboam, Solomon’s servant and a southern kingdom, under Rehoboam, Solomon’s son.  This was a grave matter to Jehovah.  So it should be also to us today.  As we consider and study the history of God’s move among His people, the testimony of the oneness of God’s people continues to be a vital matter to Him and it’s a matter that is far too often taken for granted by His people.

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