Mark (Program #22) – The Move of the Slave-Savior’s Gospel Service (10)

Mark chapter 8 verses 27 through 29 tell us, “And Jesus and His disciples went out into the villages of Caesarea Philippi. And on the way He questioned His disciples, saying to them, Who do men say that I am?  And they told Him, saying, John the Baptist; and others, Elijah; but others, one of the prophets.  And He questioned them, But you, who do you say that I am?  Peter answered and said to Him, You are the Christ!”

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Mark (Program #21) – The Move of the Slave-Savior’s Gospel Service (9)

In Mark chapter 8 verse 34, the Lord Jesus says, “if anyone wants to follow after Me, let him deny himself and take up his cross and follow Me.”  If we would come after the Lord by gaining Him, experiencing Him, enjoying Him and partaking of Him then we need to deny ourselves. Take up our cross and follow Him. But what does it mean for us to take up our cross? This is the subject of our life study today.

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Mark (Program #20) – The Move of the Slave-Savior’s Gospel Service (8)

In Matthew, Luke and John the order or sequence of the stories does not necessary follow the actual time sequence in which they took place.  The gospel of Mark is unique among the four in this way. Not only so, but the sequence of the healing and the miracles in Mark’s gospel are progressive. That means in each case signifies a step in our spiritual development and maturity and we are brought onward and always
higher.

Chapter 8 beginning at verse 27 and chapter 9 may be considered the high peak of the disciples’ experience in their contact with the Lord Jesus.  After been healed by the Lord in a general way that is when there were saved, they then experience His detailed and specific dealing until their heart had been dealt with. And then their spiritual ears were opened and their tongues were filled with His word and eventually even their eyes were healed of their blindness so that they can receive the high vision portrayed in this rich portion of God’s word.

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Mark (Program #18) – The Move of the Slave-Savior’s Gospel Service (6)

At the certain point in the gospel service of the Slave-Savior, the gospel of Mark gives us a most interesting account.  Traveling far to the North of Jerusalem and even of Galilee, the Lord Jesus and His disciples came to the region of Tyre and Syden, a land not of the Jews but of the gentiles.  Mark chapter 7 and also in Matthew and in chapter 15, we have a story of one such gentile, a woman who approaches Jesus because of the sickness of her daughter. What follows is truly remarkable. It’s an account of the encounter that take place when this woman refuses to be turned away because she lack a proper understanding. And she finds a way using the Lord’s own word to get what she was so desperately seeking.

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Mark (Program #17) – The Move of the Slave-Savior’s Gospel Service (5)

During His earthly ministry the Lord Jesus was continuing harassed by professional opposers. These religious zealots who did not know God in reality but had only the outward trappings of religion and tradition had no way to counter the great and mighty deeds that the Lord accomplished or the rich and nourishing words that He spoke to so many seeking ones. So they were left to try and find any weakness or failure in Him that they may latched onto to discredit Him in His ministry.

Mark chapter 7 gave us such an account and a very interesting one. The opposers were convinced that they had finally discovered something that they might use against Him. Well, what was this grievest deed you might ask?   The Lord Jesus allowed His disciples to break the tradition of the elders and eat their food with unwashed hands.

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Mark (Program #16) – The Move of the Slave-Savior’s Gospel Service (4)

Mark chapter 7 verses 5 through 7 tells us “And the Pharisees and the scribes questioned Him, Why do Your disciples not walk according to the tradition of the elders, but eat bread with common hands?  And He said to them, Well has Isaiah prophesied concerning you hypocrites, as it is written, “This people honors Me with their lips, but their heart stays far away from Me; But in vain do they worship Me, teaching as teachings the commandments of men.”“

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Mark (Program #15) – The Move of the Slave-Savior’s Gospel Service (2) & (3)

Mark chapter 6 presents us with 4 seemingly unrelated cases. To our shallow understanding these 4 cases seems to be merely 4 separate stories of events that took place during the Lord’s earthly ministry. However if we receive even a little enlightenment we can see that once again the sequence in the divine record of how these events are unfolded is really marvelous.  And that when taken together these 4 cases really are layers of meaning and significance.

So here are 4 cases, 2 negative and 2 positive. That individually show us the rejection, hatred and justice even martyrdom that typifies the world’s response to the gospel. But collectively they fill us with encouragement, conviction and even a renewed determination to go forth to proclaim the gospel of the kingdom to the whole inhabited earth.

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Mark (Program #14) – The Move of the Slave-Savior’s Gospel Service (1)

Mark chapter 4 verses 35 through 41 say, “And He said to them on that day when evening had fallen, Let us go over to the other side.  And leaving the crowd, they took Him along, just as He was, in the boat; and other boats were with Him.  And there arose a great windstorm, and the waves beat into the boat, so that the boat was already beginning to fill up.  And He was in the stern, sleeping on the cushion. And they woke Him and said to Him, Teacher, does it not matter to You that we are perishing?  And having awoken, He rebuked the wind and said to the sea, Be silent! Be still! And the wind ceased and there was a great calm.  And He said to them, Why are you cowardly in this way? How is it that you do not have faith?  And they became greatly frightened and said to one another, Who then is this, that even the wind and the sea obey Him?”  Today we see the move of the Slave-Savior gospel service in the book of Mark.

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Mark (Program #1) – The Slave-Savior’s Auxiliary Acts for the Gospel Service (1) & (2)

The gospel of Mark is not a book concerning the great doctrines of the Christian faith.  Much more it is a book of many cases that illustrate the reality of the gospel being carried out even lived out by the Slave Savior Jesus.

Early on in the book on the third chapter there is an account of the Lord instructing His followers to prepare a boat so that He can escaped the large crowd, the pressing throng that had come out to Galilee to see this One who was performing miracles and healing the sick.  It was because of the pressing of this large crowd had become a frustration to the real seeking ones who did not desire to be part of great new religious movement but rather longed for a simple, intimate touch with the Lord Jesus Himself.

Chapter 5 shows us such an intimate encounter, “When she heard the things concerning Jesus, she came up in the crowd behind Him and touched His garment, And immediately Jesus, realizing in Himself that power had gone out of Him, turned around in the crowd and said, Who touched My garments?“

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Mark (Program #9) – The Ways the Slave-Savior Carried Out His Gospel Service (4)

By the time Jesus was ready to begin His earthly ministry, a well established God ordained religious system was firmly entrenched in the land of Palestine.  But as the very God Himself who was the fulfillment and reality of all of the components of that established religion you would think that He would had taken a great care to approach the leaders of that religion and to bring them into His ministry.

But the record of the New Testament reveals quite the opposite.  The gospels, in particularly the gospel of Mark revealed that Jesus showed no interest in maintaining the old religion with its’ traditions and rituals.  Even those were among the ones that God had originally instituted such as the Sabbath.

Rather, Jesus  offended the religious community to the uttermost by breaking the Sabbath regulation repeatedly and revealing that as the Lord of the Sabbath He was well within His authority to use the Sabbath to care for His people instead of as a  religious fetter to bind them and even to kill them.

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