1 Peter (Program #4) – The Full Salvation of the Triune God and Its Issues (2)

In his epistles the apostle Peter frequently mentions the matter of salvation.   but he does so in a context that somewhat different than how most Christians normally think of salvation.  For example  in chapter 1:5 he say “a salvation ready to be revealed at the last time.”  Of course, our common thought is that salvation was revealed to us when we believed and received Christ as our Savior.  Then in chapter 2:2, Peters says that salvation is something that we grow into.  Once again, the typical thought is that salvation is what we received once for all at the moment we believed.  Well in fact there is a real measure of truth to the salvation that we received when we first expressed our faith in the Lord Jesus.  But, and this is a crucial but,  the salvation that Peter refer to repeatedly in his writings involves much more than just our initial salvation.

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1 Peter (Program #3) – The Full Salvation of the Triune God and Its Issues (1)

In the books of 1 & 2 Peter often a single word can add much richness and meaning to what is being said.  For example, Peter begins his first epistle by pointing  us to the sprinkling of the blood of Jesus.  This word sprinkling was surely used to remind the Hebrew believers that he was writing to of how the sprinkling of the blood of goats and sheep that they were familiar with in the Old Testament Jewish religion was simply or merely a type, a foreshadowing of the real eternal offering of the blood of Christ.  His was the sprinkling that accomplished far more than the temporary atonement of the sacrifices in the Old Testament.  For this sprinkling guarantees our full possession of all the benefits and blessings of the entire new covenant from now and for eternity.

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1 Peter (Program #2) – The Operation of the Triune God Upon the Elect for Their Participation in His Full Salvation

The story of the Lord’s calling of the apostle Peter as is recorded in the gospel of John includes and intriguing unusual component; he changes his name from Simon to Cephas which literally means a stone. This is John chapter 1: 40-42
1:40 “One of the two who heard this from John and followed Him was Andrew, Simon Peter’s brother.”

41 “He first found his own brother Simon and said to him, We have found the Messiah (which translated means Christ).”

42 “He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).”

Of course nothing of God’s genuine work is accomplished merely in name only. And so the changing of this poor Galilean fisherman’s name from Simon to something so solid and permanent, as Peter, a stone for God’s building is full of meaning. And it implies that God has much more in mind for Peter than simply saving him from his sins. For both Peter’s transformation and the accomplishment of God’s very eternal purpose is hinted at in this symbolic act.

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We thank the Lord for His Word and His faithfulness. We have now concluded the life study of both the Old Testament and the New Testament in the Bible. It has been three years since we first started the broadcast on this web site. It is our earnest desire that this open, interpreted Word would be available to all the seeking believers around the world, to know and experience the deeper truth in the Bible.

Revelation 22:21 says, “The grace of the Lord Jesus be with all the saints. Amen.” Only the grace of the Lord Jesus can enable us to live and walk according to the visions and prophecies. The entire Bible closes with this grace, the grace that enables us to experience the all-inclusive Christ and participate in the Triune God that we may become His eternal corporate expression for the fulfillment of His eternal purpose, that He and we may enjoy absolute satisfaction and complete rest mutually for eternity. Amen.

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