Lamentations (Program #5) – Conclusion

The emphasis on this life study was very New Testament in flavor. In both Jeremiah and Lamentations, there are some real gems of New Testament divine thought and revelations that come through. And we touch some of these early on in this life studies. So we’d thought that it will be interesting today to pull together three portions of those earlier programs as we review these high points.

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Lamentations (Program #4) – God’s Eternal Being and His Throne

The book of Lamentations has often been praised for its rich poetic expression of the human suffering and anguish that was experienced by the Old Testament prophet Jeremiah. And from this perspective, it is an astonishing work. But recall that Jeremiah, more than any other Old Testament figure, has seen much and experienced much of God in the principle of God’s New Testament economy. Even in the midst of His lamentation, he offers a very new testament encouragement in 3:22-24, “It is Jehovah’s lovingkindness”, he wrote, “that we are not consumed, For His compassions do not fail; They are new every morning; Great is Your faithfulness. Jehovah is my portion, says my soul; Therefore I hope in Him.” It is Jeremiah’s realization and expressions of God’s New Testament economy that should leave the deepest and most profound impression on us in reading his two Old Testament books.

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Lamentations (Program #3) – The Third Lamentations (2)

The prophet Jeremiah in the Old Testament had much to be sorrowful for.  For all around him is God’s judgment.  This judgment fell upon God’s people Israel because of their degradation and their unfaithfulness.  It also fell upon the nations that surrounded Israel for opposing God’s people and His purpose.  And finally God’s judgment fell upon the prophet himself, not so much for his own failures and sins but rather because the prophet Jeremiah properly identified with his people Israel and thereby shared in their judgment.  It was these sufferings that brought him to pour out his heart and soul to Jehovah in the short book called Lamentations.  But in so doing, we see some wonderful passages that can be immense help to those of us in the New Testament economy.  For Jeremiah learned to practice three marvelous things that sustain him and likewise can sustain us.  We will look at these three in today’s program.

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Lamentations (Program #2) – The Third Lamentations

The book of Lamentations was written by the prophet Jeremiah after he had witnessed the devastation that had befallen on the nation and people of Israel.  Altogether he includes five lamentations in this short book.   The third of which is perhaps the most important for us, God’s New Testament people because this lamentation is one of the prophets being identified with the rebellious people of God, the apostate nation of Israel.  Even though Jeremiah himself had remained utterly faithful to the Lord.  Yet because he still was an Israelite, God was demonstrating to him that every true prophet must identify with God’s people even in their chastisement and suffering.  But another striking element of this lamentation bears a uniquely New Testament quality and even hints of God’s desire to restore His chosen people, even to impart Himself to the deepest part of their being.

With that in view, now listen closely to Jeremiah’s own words in this third lamentation. “It is Jehovah’s loving-kindness that we are not consumed, For His compassions do not fail;They are new every morning; Great is Your faithfulness. Jehovah is my portion, says my soul; Therefore I hope in Him. Jehovah is good to those who wait on Him, To the soul that seeks Him.“

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Lamentations (Program #1) – Introduction

No two books of the Bible are probably more linked than the Old Testament books of Jeremiah and Lamentations.  Jeremiah, a book of God’s judgment and punishment upon His rebellious people Israel is followed by the prophet Jeremiah’s lamentations over the sufferings of Israel.  Listen to his word in the first of these lamentations, chapter 1:1-2 “How the city sits alone That was full of people! She who was once great among the nations Has become like a widow; She who was a princess among the provinces Has become tributary.  Bitterly she weeps in the night, And her tears are on her cheeks. There is no one to comfort her Among all her lovers; All her friends have dealt treacherously with her; They have become her enemies.”  This was Jeremiah’s speaking of the utter destruction and devastation that had been visited upon the city by the Babylonian king, Nebuchadnezzar.  And the suffering of Jeremiah reflects that of all of God’s people, especially no doubt the few righteous among them.

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Jeremiah (Program #25) – The Foundation of the New Covenant

The Bible reveals that God’s heart desire is to have close and intimate contact with man, to be one with man and even to come into man, as His life.   In order to accomplish this, God has made many covenants or promises with man throughout history.  But of all these covenants only two are counted by God.  The Old Testament covenant of the law given by God to Moses on Mount Sinai and the New Testament covenant of grace enacted by the Lord Jesus on the cross on Calvary.  Although this New Covenant was not enacted until hundreds of years later, it is clearly foretold in the Old Testament book of Jeremiah.  In chapter 31, “Indeed, days are coming, declares Jehovah, when I will make a new covenant with the house of Israel and with the house of Judah, Not like the covenant which I made with their fathers in the day I took them by their hand to bring them out from the land of Egypt, My covenant which they broke, although I was their Husband, declares Jehovah.But this is the covenant which I will make with the house of Israel after those days, declares Jehovah: I will put My law within them and write it upon their hearts; and I will be their God, and they will be My people.”  Marvelous New Covenant seen in the Old Testament book of Jeremiah.

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Jeremiah (Program #24) – Separation of the Church, God’s New Testament Elect from the World in All its Aspects

The Bible, especially the Old Testament is often studies merely in the way of history, looking at names, dates and places.  And though there are some values in this manner of study, for us as believers the greater need is to see the Bible open up as a book of life.  For this, it is seeing the spiritual significance of events that yields the greatest benefit.  And It is in this light that our study of Jeremiah has brought us to consider the final chapters where God’s wrath even His vengeance is poured out on one nation on earth that has been the most offensive to Him and rendered the most damage upon His chose people.  God’s judgment upon Babylon and its significance for God’s people today is our topic.

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Jeremiah (Program #23) – A Supplement to the History of Captivity

After so many chapters in Jeremiah dealing with God’s judgment upon the sins of His people Israel, the prophet turns his attention to the judgment upon worldly nations and governments.  The height of this judgment is centered on the one nation throughout history that has been the greatest evil and the greatest offense to God, Babylon.  In chapter 51, Jeremiah uttered these prophetic words about what will befall this evil city. “And Jeremiah wrote in a book all the evil that would come on Babylon, even all these words that are written concerning Babylon. And Jeremiah said to Seraiah, When you come to Babylon, see that you read all these words; And say, O Jehovah, You have spoken concerning this place, to cut it off, so that nothing should dwell in it, neither man nor animal, for it will be an eternal desolation.”  But as severe as this judgment sounds, it was not the final judgment against this mighty city and what it represents.  For at the end of the New Testament, the judgment of Babylon is once again a key factor in the events related to the end of this age.  What is this city Babylon?  What does it represent and why does it occupy such a prominent position in the history of mankind and all that stands and opposes God?  We will consider the judgment of Babylon on today’s program.

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Jeremiah (Program #22) – The Spiritual Sequence in the Bible and in Jeremiah

The Bible presents God’s work and God’s plan in a marvelous sequence.  If we see the spiritual significance, we can see that right after creating man, God presents Himself to man as man’s source, only to be rejected by the very man that He had created.  But what seems to be the end of God’s plan is really just the beginning.  As God deals with the sins that besets mankind by coming Himself to be man’s righteousness and his life and ultimately to gain man fully for Himself as His enlargement and expression.  This is the sequence of the whole Bible.  And that sequence is closely parallel by the account of the prophet Jeremiah.  The sequence of the divine revelation in the Bible and the same sequences as found in Jeremiah is our topic on today’s life study.

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Jeremiah (Program #21) – The Principle of Being One with God

Let me ask you, “What is sin?” As you ponder this great and universal question and before you begin enumerating any number of transgressions that would easily fall into the general category of sin, please consider that the Bible makes a clear distinction between “sin” and “sins”. Sins are the by products of the principle of sin. So, once again let me ask, “What is sin”? Well if we drop our own speculations and restrict our consideration to the clear revelation of the Bible, we realize that sin is fundamentally a matter of leaving God and doing something by ourselves and for ourselves. In other words, sin is to take anything other than God as our unique source. He desires to be the source of our life, of our living and even of our satisfaction. Any departure from taking Him as our source is sin and it will unavoidably result in innumerable sins. In that light, now let’s consider these verses from the very beginning of the Bible, Genesis 2:9, 16-17 “And out of the ground Jehovah God caused to grow every tree that is pleasant to the sight and good for food, as well as the tree of life in the middle of the garden and the tree of the knowledge of good and evil. And Jehovah God commanded the man, saying, Of every tree of the garden you may eat freely … But of the tree of the knowledge of good and evil, of it you shall not eat; for in the day that you eat of it you shall surely die.”

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