Mark (Program #41) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (3)

On the day of His crucifixion, the Lord Jesus Christ hung on the cross for six hours, from nine in the morning until three in the afternoon.  During the first three hours, He suffered mocking, slander and humiliation at the hands of all manner of men even though He was dying to redeem.

But beginning at twelve noon something remarkable happen and is recorded in Mark chapter 15 verses 33-34, “And when the sixth hour came, darkness fell over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is interpreted, My God, My God, why have You forsaken Me?”

During the final three hours of His time on the cross, the Lord Jesus was no longer been judged by evil mankind. He had taken upon Himself the sins of mankind to such an extend that God the Father even had to turn away from His beloved Son in righteous judgment, as Christ offered up Himself, an eternal sacrifice for all.

As believers we cherish this story and never tired of hearing it. But beyond this message of redemption and hope, this story also bears consideration for what it says about the inner relationship of the three divine persons in the Godhead.

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Jeremiah (Program #16) – A Full Picture of God’s Economy by His Dispensing

The book of Jeremiah reveals God’s righteous judgment upon His people, Israel, for their many sins and the idolatry that had overtaken them. But if we look carefully and consider this book in the light of the entire Bible, we see that in the midst of all this negative history, God’s economy – that is His desire to dispense Himself and His riches into His chosen people that they might be reconstituted with Him and become His very corporate expression, is also revealed. In the first pages of Jeremiah’s account, God commissions him to tell all the people that their greatest evil is that they have forsaken Him not as their Creator nor even as their God, but as the fountain of living waters.

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Jeremiah (Program #4) – The Intrinsic Content of Jeremiah

For all of the notable differences between the covenant of law that characterizes the Old Testament and the new covenant of grace in the New Testament, it is the consistency of the whole of the divine revelation that is most striking. Because all the elements of the New Testament are visible in seed form in the Old. Some of the most profound and significant of these seeds are found in the prophet Jeremiah. One very good example is 2:13 “For My people have committed two evils: They have forsaken Me, the fountain of living waters, To hew out for themselves cisterns, broken cisterns, which hold no water.” This same thought and even some of its language can be seen throughout the New Testament gospel of John and in the Epistles of Paul. The seeds planted in the Old Testament are developed in the New and consummate in the ultimate expression of God in His divine economy, the New Jerusalem.

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