Jeremiah (Program #4) – The Intrinsic Content of Jeremiah

For all of the notable differences between the covenant of law that characterizes the Old Testament and the new covenant of grace in the New Testament, it is the consistency of the whole of the divine revelation that is most striking. Because all the elements of the New Testament are visible in seed form in the Old. Some of the most profound and significant of these seeds are found in the prophet Jeremiah. One very good example is 2:13 “For My people have committed two evils: They have forsaken Me, the fountain of living waters, To hew out for themselves cisterns, broken cisterns, which hold no water.” This same thought and even some of its language can be seen throughout the New Testament gospel of John and in the Epistles of Paul. The seeds planted in the Old Testament are developed in the New and consummate in the ultimate expression of God in His divine economy, the New Jerusalem.

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1 John (Program #18) – The World and the Things in the World

One of the interesting words in the original language of the New Testament is cosmos. This Greek word is normally translated in the Bible as “world”.

In John 3:16 “For God so loved the world (cosmos) that He gave His only begotten Son..” to save it.  Yet in John’s epistle we are told not to love the cosmos, because it’s impossible for us to both love the world and love God the Father at the same time.

The reason that we as believers need to flee and any attachment of the world is that the world is a mask for God’s enemy, Satan.

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