1 & 2 Samuel (Program #21) – The History Concerning David (8)

The first two kings of Israel present us with two distinctly different patterns. Both began their monarchy by being selected and anointed by God, but any similarity ends there. Saul, the first king, was intent on one thing, and that was establishing and building up his own monarchy. What he was building up was absolutely for himself. David who replaced Saul was also intent on one thing. But for David, that one thing had nothing to do with his own kingdom. His focus was God’s kingdom. What he was building up was for God’s kingdom, not for his own.

The result of their two lives tells us a lot about how we should approach and conduct ourselves in the kingdom of God. Saul and his three sons died a humiliating death, and the honor and the glory that surrounded his kingship in the beginning was completely lost. David on the other hand, despite some serious failures, became an important person in God’s plan and even in the accomplishment of His eternal economy.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

1 Corinthians (Program #45) – Dealing with the Gifts (1)

To our natural understanding the structure of a book like 1 Corinthians may seem random and really lacking any particular significance. But if we realize that the book is specifically arranged with the last half of the book focused on how God is administrating the entire universe for the accomplishment of His eternal purpose, we will have a key to open a much deeper understanding and appreciation of this portion of Scripture. It’s particularly important to use this key when we come to the matter of the gifts of the spirit in 1 Corinthians chapter twelve.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

Mark (Program #43) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (5)

The account of the resurrection is unique in each of the four gospels. Each one brings its’ own prospective and emphasis to this greatest of all event.  The account in Mark is typically uncomplicated but deeply and profoundly touching.

Here are the first 11 verses from Mark chapter 16:

“And when the Sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome bought spices so that they might come and anoint Him.
And very early on the first day of the week, they came to the tomb as the sun rose.
And they said to one another, Who will roll away the stone for us from the door of the tomb?
And when they looked up, they saw that the stone had been rolled away, for it was extremely large.
And when they entered into the tomb, they saw a young man sitting on the right, clothed in a white robe, and they were alarmed.
And he said to them, Do not be alarmed. You are seeking Jesus the Nazarene, who has been crucified. He has been raised; He is not here. Behold the place where they laid Him.
But go, tell His disciples and Peter that He is going before you into Galilee. There you will see Him, even as He told you.
And they went out and fled from the tomb, for trembling and astonishment had seized them. And they said nothing to anyone, for they were afraid.
Now after He had risen early on the first day of the week, He appeared first to Mary the Magdalene, from whom He had cast out seven demons.
She went and reported to those who had been with Him, who were mourning and weeping.
And when they heard that He was alive and had been seen by her, they did not believe.“

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

Mark (Program #42) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (4)

As Jesus was hanging there on the cross for six agonizing hours bearing the reproach of man and the judgment of God, He did so as a genuine man. Yes, He was unique among all mankind in that He was without sin even of Himself, but His humanity was the same as ours in every other way.

Yet at the same time He was also God and despite the fact that for the final three hours of His suffering, God as the economical Spirit had to forsake Him, while He took upon Himself the sins and transgressions of every man.

Yet intrinsically and essentially He was and still is God.  This is Christ Jesus, the Lord our Savior. The immortal Who put on mortality.  And this mysterious and marvelous God Man died a death that accomplish what no other death could ever accomplished.

His death accomplish far more than just the forgiveness of sins as we will see today. And in addition to dealing with all the negative things, His death also release the divine life to create the New Man, the New Creation and ultimately to bring in the kingdom of God.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

Mark (Program #41) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (3)

On the day of His crucifixion, the Lord Jesus Christ hung on the cross for six hours, from nine in the morning until three in the afternoon.  During the first three hours, He suffered mocking, slander and humiliation at the hands of all manner of men even though He was dying to redeem.

But beginning at twelve noon something remarkable happen and is recorded in Mark chapter 15 verses 33-34, “And when the sixth hour came, darkness fell over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is interpreted, My God, My God, why have You forsaken Me?”

During the final three hours of His time on the cross, the Lord Jesus was no longer been judged by evil mankind. He had taken upon Himself the sins of mankind to such an extend that God the Father even had to turn away from His beloved Son in righteous judgment, as Christ offered up Himself, an eternal sacrifice for all.

As believers we cherish this story and never tired of hearing it. But beyond this message of redemption and hope, this story also bears consideration for what it says about the inner relationship of the three divine persons in the Godhead.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

Mark (Program #39) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (1)

The record in Mark chapters 14 and 15 give a striking account of how the Lord Jesus prepared Himself for His crucifixion. Even manipulating those who would ultimately kill Him to do so according to God’s time table and not man’s.

Often overlook in this portion, however, is that the same chapters also record the experiences of Peter. In a very real sense Peter also was being prepared by the Lord to pass through the process of death and resurrection.

It’s somewhat easy to realize that Peter in these chapters is representative of all the disciples. What’s not so easy to see, but just as significant is that Peter’s experiences of failure upon failure eventually resulting in his been striped of any confidence in his natural strength and ability, represents all of us, the Lord’s believers as well.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS

1 Peter (Program #2) – The Operation of the Triune God Upon the Elect for Their Participation in His Full Salvation

The story of the Lord’s calling of the apostle Peter as is recorded in the gospel of John includes and intriguing unusual component; he changes his name from Simon to Cephas which literally means a stone. This is John chapter 1: 40-42
1:40 “One of the two who heard this from John and followed Him was Andrew, Simon Peter’s brother.”

41 “He first found his own brother Simon and said to him, We have found the Messiah (which translated means Christ).”

42 “He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).”

Of course nothing of God’s genuine work is accomplished merely in name only. And so the changing of this poor Galilean fisherman’s name from Simon to something so solid and permanent, as Peter, a stone for God’s building is full of meaning. And it implies that God has much more in mind for Peter than simply saving him from his sins. For both Peter’s transformation and the accomplishment of God’s very eternal purpose is hinted at in this symbolic act.

Podcast: Play in new window | Download

Subscribe: TuneIn | RSS