Mark (Program #5) – The Contents of the Slave-Savior’s Gospel Service (1) & (2)

The book of Mark opens with these words, “The beginning of the gospel of Jesus Christ, the Son of God,” It then reveals that this gospel is really the fulfillment of the types, the promises and the prophesies of the Old Testament. Along with the removal of the custody of the law. But Mark chapter 1 goes further because it shows us not what just the gospel is but the content of the gospel. This gospel is not something vague but rich in its’ details.  And in this chapter, chapter 1 which is divided into 5 sections. We see the rich content of the gospel of Jesus Christ, the Son of God.

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Mark (Program #3) – The Beginning of the Gospel and the Initiation of the Slave-Savior (1)

Matthew, Luke and John all begin one way or another with the origin of Jesus Christ.  Matthew shows us His kingly genealogy.  Luke, His human genealogy.  And John, His divine, eternal origin as the Son of God.  But Mark begins not with the genealogy rather with the gospel. “The beginning of the gospel of Jesus Christ.”  What is the gospel?  Well, Roman tells us that the gospel is the glad tidings, the good news. The reality of that good news is Jesus Christ our savior. And as Mark shows us the slave of God serving His people.

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1 John (Program #35) – The Virtues of the Divine Birth to Overcome the World, Death, Sin, the Devil, and the Idols (3)

The final few verses of 1 John serve as a strong conclusion to a book that stress over and over, the divine birth and the divine life that all believers received at divine birth.  Closely associated with the divine birth are the divine fellowship and the divine anointing and all of the virtues that flow out of the divine birth.  Of course, the source of the divine life is the divine being, God Himself and His Son Jesus Christ.  And part of the heritage that we received at the divine birth is the capacity to know, experience, enjoy and ultimately even to possess God,  not merely in an objective way but in reality.

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1 John (Program #21) – The Teaching of the Divine Anointing (2)

At the very heart of the Christian faith is the truth concerning the nature and essence of God Himself. The Bible very clearly reveals that our God is Triune. It’s from this truth that we derive the word Trinity, which means three-one. Our God is uniquely one yet is eternally three.

Over the centuries various terms had been used in an attempted describe this essential characteristics of God. The most common of these borrowed terms may be persons. We often hear the word persons used in referenced to the three of the God-head. God the Father, God the Son, who is the Jesus Christ and God the Spirit. Though this term does help us in some regard to understand one aspect of the Trinity. It’s critical to keep in mind that the Bible itself never uses this term in such a context. And further, we should always use this term careful when apply to God. Because it’s over or incorrect used can lead us into the serious error of having three gods, either consciously or unconsciously.

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1 John (Program #2) – A Word Concerning the Writings of John (2)

Here is a question to ponder that may not be as simple as it first sounds – what is a Christian?  Well, may be you may a Christian is a good person or a Christian is a kind person or a humble person. But if you look carefully at the Bible and especially the writings of the apostle John, you have to conclude firstly that a Christian is altogether a mysterious person. Why mysterious you ask. Mysterious because a genuine Christian like Jesus Christ Himself is both human and divine.

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Titus (Program #4) -Charging Slaves to Behave Well in the Social System

Titus chapter 2 : 11-14 contain a remarkable summary of the economy of God’s salvation

11-14 “For the grace of God, bringing salvation to all men, has appeared,  Training us that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in the present age,  Awaiting the blessed hope, even the appearing of the glory of our great God and Savior, Jesus Christ,  Who gave Himself for us that He might redeem us from all lawlessness and purify to Himself a particular people as His unique possession, zealous of good works. “

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Psalms (Program #38) – Christ—The Reality of the Law as the Testimony and the Word of God

consider for a moment an interesting observation.  Suppose the ruler of a country were to pass a law legalizing corruption, what will that tell you of the character of that ruler?  It will likely tell you that this person, this one making such law was also corrupt himself.  You see, laws are actually a kind of portrait of the law-giver.  So when we come to the laws of God we shall realize that they are a portrait of the Person that gave them.  In another word, the laws given by God to Moses on Mount Sinai is a portrait of the Person of God, a portrait of Jesus Christ.  So when we come to a passage of Scripture such as the 119th Psalm with its 176 verses many speaking of the law, we should have the impression that what we are seeing is not God’s demands upon you and me but rather we are seeing Christ as God’s expression and also the one to whom we are coming that He may supply us with Himself in order that we as His members could live Him out fully meeting even surpassing God’s every demand.

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Colossians (Program #8) – Christ-The Firstborn From Among The Dead

Surely the Bible talks about many things. There are innumerable items mentioned in scripture, and we all have our own personal preferences–maybe the stories, or the fascinating prophecies, or the various spiritual experiences they did document. But there is a unique item that the whole Bible unveils to mankind, and that item is really a person, the person Jesus Christ. And in all the Bible, no book unveils this one so thoroughly and so highly as the book of Colossians. We come once again to this Christ unveiling book today, to see Him as the firstborn from among the dead.

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Job (Program #12) – Man Moving in God’s Move and God Moving in Man’s Move

As the New Testament era opened, a dramatic change occurred in the way that God moves to accomplish His purpose on the earth. God’s move was then inextricably linked to man; that means that God ceased to move apart from and independent of man. Of course, the man that God used for His move was Jesus Christ, who we know was also God. That’s why the high priests, the elders and even the officials of the Roman government could not determine whether the activities of Jesus were the activities of a man or of God. Actually, His actions were the actions of the first God-man. Today God is still operating in this principle. The principle of His moving into man, in man and through man. This is the principle of incarnation. “In the beginning was the Word”, John says, “…and the Word was God and the Word became flesh and tabernacled among us”. (John 1:1, 14)

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Philippians (Program #11) – The Exaltation of Christ

Philippians chapter 2 deals with the exaltation of Christ and Paul about that very topic has this to say in verses 9 through 11. “God highly exalted Him and bestowed on Him the name which is above every name, that in the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue should openly confess that Jesus Christ is Lord to the glory of God the Father.”  That’s the inspirational portion in the New Testament.

A striking feature of our program today that the exaltation of Christ rather than something apart from us and far away from us that took place or will take place in the heavens, not so.  Actually there is the participation in an experiential aspect of that we are very much privilege to have a portion in and that’s our treat today.

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