Blog Archives

01 Dec 2024 Psalms (Program #3)

Psalms (Program #3) – Christ in God’s Economy versus the Law in Man’s Appreciation (2)

The Bible is not an ordinary book.  Though it surely contains a lot of history, we should not read it as a history book. It also contains scores of moral and behavioral imperatives but we should not take it as a book of ethics.  Neither should we approach the Bible as a book of philosophy . Because beyond all of these things, history, ethics, philosophy, The Bible is in its’ essence, God’s own breath revealing the Christ of God enable to convey God Himself as life into those who come to seeking nothing else but His very person.

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30 Nov 2024 Psalms (Program #2)

Psalms (Program #2) – Christ in God’s Economy versus the Law in Man’s Appreciation (1)

Many of the 39 books of the Old Testament touched the matter of the law. The law generally refers to the commands that God delivered to Moses on Mount Sinai after the children of Israel had their exodus from Egypt. And the impact that these laws has had not just on God’s people but on all of western civilization is hard to overstate.

God’s people both in New and Old Testament heirs treasure the law of God.  But there is a key word in the New Testament that reveals something crucial concerning God’s entire economy and how the law relates to it.  In Rom 5:20 it says, “And the law entered in alongside that the offense might abound”  What does it mean that the law entered in alongside?  Well, we will discuss this in many more items relate to the law and the central focus of God’s economy on today’s program.

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25 Nov 2024 Job (Program #12)

Job (Program #12) – Man Moving in God’s Move and God Moving in Man’s Move

As the New Testament era opened, a dramatic change occurred in the way that God moves to accomplish His purpose on the earth. God’s move was then inextricably linked to man; that means that God ceased to move apart from and independent of man. Of course, the man that God used for His move was Jesus Christ, who we know was also God. That’s why the high priests, the elders and even the officials of the Roman government could not determine whether the activities of Jesus were the activities of a man or of God. Actually, His actions were the actions of the first God-man. Today God is still operating in this principle. The principle of His moving into man, in man and through man. This is the principle of incarnation. “In the beginning was the Word”, John says, “…and the Word was God and the Word became flesh and tabernacled among us”. (John 1:1, 14)

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24 Nov 2024 Job (Program #11)

Job (Program #11) – The Third of the Three Rounds (4) – Job’s Final Speaking (2)

Job chapter 29 brings us to a scene that most of us can relate very well to. At this point in the book, Job is once again pouring out to his friends concerning the terrible sufferings that God had visited upon him. And in this discourse, he was reliving many of the fond recollections of the glories of his past experience. How often do we dwell in the past when we are languishing in the depths of our present despair?  But Job was also drawing upon his past successes in order to build a defense so that he could plead his case before God. A case that was totally built upon his own righteousness.

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22 Nov 2024 Job (Program #9)

Job (Program #9) – The Second of the Three Rounds (4) – Job’s Complaint

Job 19:25-27 say, “But I know that my Redeemer lives, And at the last He will stand upon the earth; And after this body of mine is destroyed, Outside my flesh I will look on God, Whom I, even I, will look on for myself, And my eyes will see; I, and no other. My inward parts that long for God are consumed within me.” This famous verse from Job will be the subject of the life-study of Job today.

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21 Nov 2024 Job (Program #8)

Job (Program #8) – God’s Answer to Job

Job 10:13 says, “But You have hidden these things in Your heart; I know that this is with You:”. Job knew there must be a reason why God was allowing him to suffer so much but he didn’t know what God’s purpose was. Job was frustrated but we don’t have to be – God has shown us the answer.

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20 Nov 2024 Job (Program #7)

Job (Program #7) – The First of the Three Rounds (3) and (4)

In Job’s unyielding vindication under his extreme sufferings, he said in Job 10:1-2, “My soul loathes my own life; I will let my complaint have free course in me; I will speak in the bitterness of my soul. I will say to God, Do not account me wicked; Make known to me why You contend with me.”

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19 Nov 2024 Job (Program #6)

Job (Program #6) – The First of the Three Rounds (2) – Job’s Vindication

God put the book of Job into the Bible as a black background. The speaking of Job and his friends indicated that although they were apparently godly men, they were short of God and they did not express God. Job and his friends came together to debate not to fellowship.

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18 Nov 2024 Job (Program #5)

Job (Program #5) -The First of the Three Rounds in the Debates Between Job and His Three Friends (1) – Eliphaz’s Answer to Job by Rebuking

In Job chapter 4 and 5 Eliphaz, the first of Job’s three friends opens up the first of three rounds of debates concerning Job’s sufferings. Job held the concept that he was right but Eliphaz corrected him. Referring to Job in chapter 4:17 Eliphaz asked him, “Can a mortal man be more righteous than God? Can a man be purer than his Maker?”

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17 Nov 2024 Job (Program #4)

Job (Program #4) – Job’s Cursing of His Birthday

In Job chapter 3, Job cursed the day of his birth. He was a good man and he was trying to keep his perfection, uprightness and integrity. But due to his vexation he could not contain himself and he didn’t know what to do. Job’s suffering was so intense and most of the book of Job is a debate about why God would allow such a good person to suffer so much. And this debate continues today. At the end of chapter 2, Job painfully sat in silence for seven days and nights. And then in chapter 3 Job broke the silence and initiated the debate, which is most of the book of Job, by cursing the day of his birth because of his suffering of this very great pain.

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