1 Peter (Program #9) -The Full Salvation of the Triune God and Its Issues (7)

In chapter one of his epistle Peter contrasts our former way of living or literally our manner of life which was vain with our present manner of life, we should be holy. Vain of course means empty, without meaning.

Well, all of us must surely confess that our life before we were regenerated were categorized by sin. But Peter points out that even more our life were vain, empty and without purpose. Yet we had been called to a holy manner of life.

14: “..Do not be fashioned,” Peter writes, “according to the former lusts in your ignorance;”

15 “But according to the Holy One who called you, you yourselves also be holy in all your manner of life;”

How can we have such a living, such a manner of life that becomes holy? Peter’s further word in this chapter becomes a very great help to us.

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1 Peter (Program #8) -The Full Salvation of the Triune God and Its Issues (6)

All genuine Christian experience is based on truth. The truth or reality convey in Scripture forms the base or foundation of all our real spiritual experience. Peter’s first epistle in the New Testament very much illustrates this point. The first twelve verses in chapter one lay out some of the great truth of the whole Bible.  Such as our being chosen according to the foreknowledge of God and our being regenerated unto a living hope and unto an incorruptible, undefiled and unfading inheritance, an inheritance that Peter shows us should be our portion, not just in eternity but also today. The in verse thirteen Peter goes on to tell us that based upon all these rich divine truths, we should gird up the loins of our mind and soberly set our hope on the grace that is ours at the revelation of Jesus Christ.

If we take Peter’s way, if we give ourselves to the word in this way, we will find that our own love and experience of the Lord as well as our love for one another will be greatly enriched and strengthened as well.

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1 Peter (Program #7) – Peter’s Well-Speaking Concerning the Triune God

The apostle Peter opens his first epistle with a long and truly marvelous blessing of the Triune God.  This blessing occupies ten of the twelves verses and these verses are full of wonderful, spiritual expressions based not on mere praise to God for His mighty works of creation and even salvation but are full of Peter’s well-speaking of all three persons of the God-head concerning what God has done and will do subjectively in all of His chosen ones.

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1 Peter (Program #6) – The Full Salvation of the Triune God and Its Issues (4)

Even though Peter’s entire contribution to the New Testament only comprises eight chapters, the scope of his writing was extremely broad.  In his first epistle he incorporates both the prophecies of the ancient Old Testament prophets and the preaching and teaching of the New Testament apostles and links both of these in the Holy Spirit’s application of God’s full salvation upon His chosen people.

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1 Peter (Program #5) – The Full Salvation of the Triune God and Its Issues (3)

In his first epistle, the apostle Peter compared the testing or proving of our faith with the refining process that purifies gold.   Gold, precious and valuable as it is,  is still a perishable commodity.  Yet our faith must stand the test even of eternity.  Surely if something temporary such as gold must pass through the fire of refinement, our faith which is a far more precious possession must also be tested, refined, purified and proved.

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1 Peter (Program #4) – The Full Salvation of the Triune God and Its Issues (2)

In his epistles the apostle Peter frequently mentions the matter of salvation.   but he does so in a context that somewhat different than how most Christians normally think of salvation.  For example  in chapter 1:5 he say “a salvation ready to be revealed at the last time.”  Of course, our common thought is that salvation was revealed to us when we believed and received Christ as our Savior.  Then in chapter 2:2, Peters says that salvation is something that we grow into.  Once again, the typical thought is that salvation is what we received once for all at the moment we believed.  Well in fact there is a real measure of truth to the salvation that we received when we first expressed our faith in the Lord Jesus.  But, and this is a crucial but,  the salvation that Peter refer to repeatedly in his writings involves much more than just our initial salvation.

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1 Peter (Program #3) – The Full Salvation of the Triune God and Its Issues (1)

In the books of 1 & 2 Peter often a single word can add much richness and meaning to what is being said.  For example, Peter begins his first epistle by pointing  us to the sprinkling of the blood of Jesus.  This word sprinkling was surely used to remind the Hebrew believers that he was writing to of how the sprinkling of the blood of goats and sheep that they were familiar with in the Old Testament Jewish religion was simply or merely a type, a foreshadowing of the real eternal offering of the blood of Christ.  His was the sprinkling that accomplished far more than the temporary atonement of the sacrifices in the Old Testament.  For this sprinkling guarantees our full possession of all the benefits and blessings of the entire new covenant from now and for eternity.

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1 Peter (Program #2) – The Operation of the Triune God Upon the Elect for Their Participation in His Full Salvation

The story of the Lord’s calling of the apostle Peter as is recorded in the gospel of John includes and intriguing unusual component; he changes his name from Simon to Cephas which literally means a stone. This is John chapter 1: 40-42
1:40 “One of the two who heard this from John and followed Him was Andrew, Simon Peter’s brother.”

41 “He first found his own brother Simon and said to him, We have found the Messiah (which translated means Christ).”

42 “He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).”

Of course nothing of God’s genuine work is accomplished merely in name only. And so the changing of this poor Galilean fisherman’s name from Simon to something so solid and permanent, as Peter, a stone for God’s building is full of meaning. And it implies that God has much more in mind for Peter than simply saving him from his sins. For both Peter’s transformation and the accomplishment of God’s very eternal purpose is hinted at in this symbolic act.

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1 Thessalonians (Program #8) -The Church Becoming the Embodiment of the Triune God (2)

One of the essentials for being a Christian is to appreciate the Bible as the word of God. But for most of us our reading and our understanding of the Holy Word fall far short of what it should be.

For instance, take a passage like 1 Thessalonians Chapter 2:12 where Paul tells us that we have been called into God’s own kingdom and glory. Do we really have an adequate appreciation of all that these implies or do we even have a proper understanding of things like God’s kingdom and God’s glory?  Probably we just skim along taking such marvelous word for granted.  But one of the benefits we have in this program each day is that the Lord richly unveils and brings us into deeper realities of His word.

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1 Thessalonians (Program #5) – The Church in the Triune God

In all of his epistles, the apostle Paul under scores that our God is Triune. That is He is God the Father, God the Son and God the Spirit. And as such He becomes available to us not only as our Father and Savior without but also as the very source of our Christian life within.

Paul concludes 2 Corinthians, a marvelous book with an unmistakable reference to the Trinity, 13:14 “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”  But in both 1 & 2 Thessalonians he begins the books by drawing our attention not just to God in a general way but to the Triune God as he says, “to the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace.“

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