John (Program #51) – Life in Resurrection (2)

We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.

In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.

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John (Program #50) – Life in Resurrection (1)

John 1:14 says, the Word became flesh. That means the Word, who was God, became something that He previous was not. When God came out of eternity into time to accomplish His plan, He became flesh. In this sense, God did change.

When we cover these two aspects (God being unchanging and God having changed), what we’re touching is the mystery of the Divine Trinity. So, what we need to do is look at the entire Bible and just say Amen to whatever the Bible says about the Triune God. On the one hand, you know people uses this verse Malachi 3:6, which says that God changes not. And, this is true. But of course, if you look at the context of Malachi 3:6, it’s talking about that God changes not in his principles, in the way that He deals with His people. But also, we know that the Bible shows that God in His eternal being is unchanging. The Bible reveals that the Triune God, the three of the Godhead. On the one hand, they are distinct. The Father, the Son, and the Spirit are eternally distinct, but they also co-inhere. That means that they mutually indwell one another. The Father is in the Son. The Son is in the Father. The Father is in the Spirit. more…

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Jude (Program #6) – The Basic Structure of the Epistles of Peter and Jude (2)

The epistles of 1 and 2 Peter and Jude have occupied us now for the past nine weeks on this program. And today we conclude the life study of these three short but very significant books in the divine record. But not with the systematic or academically summary but rather by following the spiritual thread that links these three books. Though they are separated in the canon scripture by the three epistles of John in their subject and basic structure they bear a striking similarity and easily warrant being considered as a group.

All three were written against the back drop of the degradation and decline of the church, a time of apostasy. And therefore all three can be considered as an inoculation against the heresies that were damaging the testimony of the church at that time. Yet they also shared a basic structure that is one hundred percent positive and absolutely in concert with the central focus of the entire New Testament. And that is that we would all be brought into the real enjoyment of the Triune God. In order that through His operation in us we would be transformed that we would be built up into His spiritual habitation so that He could indwell us and that we would express Him for eternity.

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