John (Program #51) – Life in Resurrection (2)

We should treasure the way the Lord has ordained to be present with us now. May the Lord really open our eyes: that what is precious to God, that is the invisible, indwelling, pneumatic Christ, would also become precious to us.

In John 20 as in the Gospel of John as a whole, we see the Trinity both in His essence and in His economy. The Divine Trinity is a trinity of essence eternally that is the Father, Son, and Spirit coexist and co-inhere in the Godhead eternally. This is the Trinity in essence. But in order to have the fulfillment of God’s economy, the essential Trinity must function as the economical Trinity to pass through the process in order to, on the one hand, enter into God’s people, and on the other to bring God’s people, now redeemed and regenerated, into God. By the time we reach chapter 20, we have at least the initial completion of this process in which the very God who became a man and died for our redemption, in resurrection became the Spirit, so that, economically speaking, the Father, Son, and Spirit may indwell us.

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John (Program #50) – Life in Resurrection (1)

John 1:14 says, the Word became flesh. That means the Word, who was God, became something that He previous was not. When God came out of eternity into time to accomplish His plan, He became flesh. In this sense, God did change.

When we cover these two aspects (God being unchanging and God having changed), what we’re touching is the mystery of the Divine Trinity. So, what we need to do is look at the entire Bible and just say Amen to whatever the Bible says about the Triune God. On the one hand, you know people uses this verse Malachi 3:6, which says that God changes not. And, this is true. But of course, if you look at the context of Malachi 3:6, it’s talking about that God changes not in his principles, in the way that He deals with His people. But also, we know that the Bible shows that God in His eternal being is unchanging. The Bible reveals that the Triune God, the three of the Godhead. On the one hand, they are distinct. The Father, the Son, and the Spirit are eternally distinct, but they also co-inhere. That means that they mutually indwell one another. The Father is in the Son. The Son is in the Father. The Father is in the Spirit. more…

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John (Program #41) – The Work of the Spirit unto the Mingling of Divinity with Humanity (2)

You come into this chapter (John 17); it’s like stepping into a room where a Godly person is praying and you feel uneasy to interrupt Him. And, you certainly don’t want to come in to inject any thought of your own. So, there’s a holy atmosphere here, of the communication in the divine Trinity that only the Holy Spirit can make known to us.

I believe the prayer, in John 17, is very very significant, mainly because it comes at the end of a long message that the Lord Jesus gave to His disciples just before He went to the cross. Chapters 14, 15, and 16 give us the message that the Lord Jesus spoke on His way to be crucified. So, this of course is a very significant portion of the Word of God, particularly in the Gospel of John. And, after that long message, then He closes with this prayer. And, this prayer is so meaningful that unless you really pray it, or I should say, read it prayerfully, you will not know what its subject is.

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