Joel (Program #4) – On Joel (5)—The Four Factors in the Book of Joel

The Old Testament, Minor Prophet Joel is an interesting book. It was quoted by Peter on the day of Pentecost and its’ prophecy concerning both the outpouring of the Holy Spirit and the second coming of Christ are of great importance even to us, the New Testament believers.

The book can be summarized into 4 principles. These are the consuming locusts representing the 4 great empires of the human history and how they had been consuming Israel for more than 27 centuries.  The second principle is the suffering, that this is caused to Israel and how Israel had continued to endure under the suffering.  The third principle in Joel is that the Church, that’s us, God’s New Testament people are the beneficiaries of all these consuming and suffering.  And finally, the fourth principle is that of restoration. For all the suffering that Israel has endured there is a day coming when Israel will enjoy God’s full restoration.  This is Joel a wonderful and important book.

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1 Peter (Program #9) -The Full Salvation of the Triune God and Its Issues (7)

In chapter one of his epistle Peter contrasts our former way of living or literally our manner of life which was vain with our present manner of life, we should be holy. Vain of course means empty, without meaning.

Well, all of us must surely confess that our life before we were regenerated were categorized by sin. But Peter points out that even more our life were vain, empty and without purpose. Yet we had been called to a holy manner of life.

14: “..Do not be fashioned,” Peter writes, “according to the former lusts in your ignorance;”

15 “But according to the Holy One who called you, you yourselves also be holy in all your manner of life;”

How can we have such a living, such a manner of life that becomes holy? Peter’s further word in this chapter becomes a very great help to us.

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1 Peter (Program #8) -The Full Salvation of the Triune God and Its Issues (6)

All genuine Christian experience is based on truth. The truth or reality convey in Scripture forms the base or foundation of all our real spiritual experience. Peter’s first epistle in the New Testament very much illustrates this point. The first twelve verses in chapter one lay out some of the great truth of the whole Bible.  Such as our being chosen according to the foreknowledge of God and our being regenerated unto a living hope and unto an incorruptible, undefiled and unfading inheritance, an inheritance that Peter shows us should be our portion, not just in eternity but also today. The in verse thirteen Peter goes on to tell us that based upon all these rich divine truths, we should gird up the loins of our mind and soberly set our hope on the grace that is ours at the revelation of Jesus Christ.

If we take Peter’s way, if we give ourselves to the word in this way, we will find that our own love and experience of the Lord as well as our love for one another will be greatly enriched and strengthened as well.

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Hosea (Program #2) – On Hosea (1)—The Introductory Word and The Symbol of a Wife of Harlotries (1)

Do you realize that the subject of the two bookends of the Bible is the same?  It is marriage.   The Bible both begins and ends with the loving union of a husband and a wife.  In Genesis chapter two, the couple is Adam and Eve.  In Revelation 21 and 22, the couple is Christ and the church which becomes the New Jerusalem.  In fact the entire Bible is the story of Romance.  A romance between God and His corporate people.  In Genesis, Adam is really a type of Christ and Eve a type of the church.  In Song of Songs, Solomon typifies Christ while the Shulammite maiden represents the church.   In the books of the prophets, the bride is typified by the nation of Israel.  So now we can see truly the Bible is a romance, the story of a divine person pursuing, wooing and eventually winning the delight of His heart.  By Revelation 21, we are told that the bride has made herself ready and that she is spotless and without blemish.  But she was not always so.  As we see in many places in the Bible, like Hosea, this bride needs much work before she can be ready to be presented to the most lovely and attractive One in the universe, the Lamb of God, our dear Lord Jesus, our bridegroom.

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1 Peter (Program #2) – The Operation of the Triune God Upon the Elect for Their Participation in His Full Salvation

The story of the Lord’s calling of the apostle Peter as is recorded in the gospel of John includes and intriguing unusual component; he changes his name from Simon to Cephas which literally means a stone. This is John chapter 1: 40-42
1:40 “One of the two who heard this from John and followed Him was Andrew, Simon Peter’s brother.”

41 “He first found his own brother Simon and said to him, We have found the Messiah (which translated means Christ).”

42 “He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).”

Of course nothing of God’s genuine work is accomplished merely in name only. And so the changing of this poor Galilean fisherman’s name from Simon to something so solid and permanent, as Peter, a stone for God’s building is full of meaning. And it implies that God has much more in mind for Peter than simply saving him from his sins. For both Peter’s transformation and the accomplishment of God’s very eternal purpose is hinted at in this symbolic act.

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1 Peter (Program #1) – An Introductory Word

Of all the disciples called by the Lord Jesus in the gospels, probably the one we can most readily identify with is Peter. Simon Barjona as he was known before the Lord changed his name to Peter. In John chapter 1 was as impetuous as he was fervent and often found himself as the target of the Lord Jesus’ reprove.

Recall for example in Matthew chapter 16, Peter’s sympathetic suggestion to the Lord that He should keep Himself from the suffering of death that He knew awaited Him. “get behind Me, Satan” was the Lord’s reply. “You are a stumbling block to Me, for you are not setting your mind on the things of God, but on the things of men.” How could Peter possibly recovered from such a stinging rebuke?

And of course it was also Peter, who denied the Lord three times during the hour of trial preceding the actual crucifixion. Yet only days later it was this same Peter who stood on the day of Pentecost and usher thousands into the kingdom with his powerful and dynamic speaking.

And not only so, in his two epistles, Peter uses language and phrases so rich and full of high and profound meaning that we can’t help but marvel at the power of God’s full salvation. That this unlearned fisherman could write such thing. Listen to his word in 1 Peter,

1:18 “Knowing that it was not with corruptible things, with silver or gold, that you were redeemed from your vain manner of life handed down from your fathers,”

19 “But with precious blood, as of a Lamb without blemish and without spot, the blood of Christ;”

Welcome to our first life-study of the book of 1 Peter.

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James (Program #10) – A Life Not Fully According to and for God’s New Testament Economy (1)

In Acts chapter 2, the apostle Peter spoke boldly to his Jewish kinsman, “be saved from this crooked generation.”   Some time later, the apostle  Paul reminded the Jewish believers that God had rescued them out of the present evil age.  The context of both passages makes it clear that these strong words, “the crooked generation” and “the present evil age” both refer to the religious system that had become modern Judaism at the time when God was ushering the New Testament economy.

Peter and Paul made it very clear God was calling people out of that religious system.  Yet in other New Testament passages, it is equally clear that the apostle  James was not only comfortable receiving the Jews into the fellowship of believers, he was even willing to accommodate the major practices of Judaism into the church.  Well what lessons can we glean from this confused situation today?

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Ezekiel (Program #25) – The Holy Land and the Holy City

Clearly the subject and central focus of the last section of the book of Ezekiel is the temple, the house of God. Show the house to the house, the Lord tells Ezekiel and that is exactly what he does in the final chapters. Yet, there’s a very profound postscript to Ezekiel’s vision that is found in the final chapters of the book and that is the land upon which the temple sits. In fact the land and the house are the central focus of the entire Old Testament. Recall Jehovah’s words to Joshua following the death of Moses as the children of Israel were encamped at the border of the good land in Canaan, “Moses My servant is dead; now then arise, and cross over this Jordan, you and all this people, into the land which I am giving to them, to the children of Israel. Every place on which the sole of your foot treads I have given to you, as I promised Moses…Be strong and take courage, for you will cause this people to inherit the land which I swore to their fathers to give to them.” (Joshua 1:2-3,6). Well if the temple typifies the church as the fulfillment of the house of God, what then does this land typify?

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Ezekiel (Program #23) – The Priests and the Offerings

The Lord revealed to Ezekiel that above all, He desires a place on the earth where He can put the soles of His feet that would also be the place of His throne. In other words, God desires to have a dwelling place, a place of rest and satisfaction; and, a place where He can administrate His heavenly rule and His divine move over the entire earth. This is the real significance of the house of God as revealed to Ezekiel and as revealed to us, the church, which is the reality of the house of God in the New Testament. But after we receive such a high revelation concerning the significance of God’s building, we need a further realization as to the kind of persons that are qualified to serve Him in His house.

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Ezekiel (Program #20) – The Temple and Side Chambers

The gospel of John gives us the unforgettable picture of Jesus coming into the temple in Jerusalem. And in the display of the most righteous anger, the sight of God’s house being turned into a place of merchandise and commerce, He cleanses the temple – overturning the tables and chasing the peddlers away. Immediately following this comes a profound exchange between the Lord Jesus and the religionists. In John 2:18-21, “The Jews then answered and said to Him, What sign do you show us, seeing that you do these things? Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. Then the Jews said, This temple was built in forty-six years, and You will raise it up in three days? But He spoke of the a temple of His body.” What makes this word so meaningful is that John clearly identifies Jesus as the real temple, the real house of God. This means even as we consider the temple in the Old Testament such as in Ezekiel’s great vision in chapters 40 to 48, we must realize that this is a type of the Lord Jesus Himself and of the church, the New Testament, the enlargement of God’s house.

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