Mark (Program #49) – A Life Fully According To and For God’s New Testament Economy (6)

Luke chapter 17 verse 20-21 tells us, “And when He was questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, The kingdom of God does not come with observation;  Nor will they say, Behold, here it is! or, There! For behold, the kingdom of God is in the midst of you.“

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Mark (Program #48) – A Life Fully According To and For God’s New Testament Economy (4) & (5)

Both John chapter 1 verse 1 and Mark chapter 1 verse 1 both use the word ‘beginning.’

John 1:1 says, “In the beginning was the Word, and the Word was with God, and the Word was God.” Here the word ‘beginning’ denotes eternity past. John use of this word is very mysterious.  Yet Mark on the contrary speaks of the beginning of the gospel.  The gospel of Mark is unique among the four gospels in opening with the clear expression, the beginning of the gospel.

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Mark (Program #47) – A Life Fully According To and For God’s New Testament Economy (3)

A Life Fully According To and For God’s New Testament Economy is the title of the life study of Mark radio program that you’ve tuned in for today.

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Mark (Program #46) – A Life Fully According To and For God’s New Testament Economy (2)

Most readers of the Bible appreciate the gospel of Mark partially as a wonderful collection of the stories concerning the miracles of Jesus. But much more than the mere collection of the Bible stories, during the course of this life study of the book of Mark, we have been brought into the view, that what Mark really presents is the biography of another kind of person, another kind of living, another kind of humanity, another kind of life, the life of the Godman, Jesus Christ. He was one Who fully rejected His natural life, even allowing that He would be put to death in every way. Instead He lives moment by moment by the very divine life that was also present within Him.

This brings up for our consideration today a profound and utterly crucial question, do we have the realization that the divine life of God is also present within us, and available for us to live by moment by moment?

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Mark (Program #45) – A Life Fully According To and For God’s New Testament Economy (1)

If one were to take a pull of Bible scholars through out the centuries as to which of the four gospels is the most important, very few would probably pick the gospel of Mark. In many ways it’s overshadowed by the grandeur of Matthew, the depth of John or the magnitude of Luke. In fact to many non-scholars Mark is mainly thought of as a collection of their favorite Bible stories that are good for children and new believers.

But if our eyes are enlightened as Paul the apostle prayed in Ephesians, then we can obtain a controlling vision from the pages of Mark, a vision of the life lived by the wonderful God Man, Jesus. A life that was 100% according to and for God’s New Testament economy.

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Mark (Program #44) – The Resurrection and Ascension of the Slave-Savior and His Universal Spreading of the Gospel Through His Disciples

Chapter 16, the final chapter of Mark’s gospel presents three tremendous events in the ministry of Jesus Christ.  First it reveals His resurrection then His ascension for His exaltation and finally the spreading of His gospel to all the creation. All of these matters are important to genuine believers as they relate to the truth of the divine revelation. But they also should be very real aspects of our experience of the marvelous salvation that we have received. But that leads us to a very important question, How can we experience Christ in the reality of His resurrection and how can we experience the exalted and ascended Christ?  Well, this chapter gives us some very helpful signs from some of the Lord’s followers who were living in the reality of Christ in His crucifixion and therefore we are also able to experience Him in His resurrection.

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Mark (Program #43) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (5)

The account of the resurrection is unique in each of the four gospels. Each one brings its’ own prospective and emphasis to this greatest of all event.  The account in Mark is typically uncomplicated but deeply and profoundly touching.

Here are the first 11 verses from Mark chapter 16:

“And when the Sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome bought spices so that they might come and anoint Him.
And very early on the first day of the week, they came to the tomb as the sun rose.
And they said to one another, Who will roll away the stone for us from the door of the tomb?
And when they looked up, they saw that the stone had been rolled away, for it was extremely large.
And when they entered into the tomb, they saw a young man sitting on the right, clothed in a white robe, and they were alarmed.
And he said to them, Do not be alarmed. You are seeking Jesus the Nazarene, who has been crucified. He has been raised; He is not here. Behold the place where they laid Him.
But go, tell His disciples and Peter that He is going before you into Galilee. There you will see Him, even as He told you.
And they went out and fled from the tomb, for trembling and astonishment had seized them. And they said nothing to anyone, for they were afraid.
Now after He had risen early on the first day of the week, He appeared first to Mary the Magdalene, from whom He had cast out seven demons.
She went and reported to those who had been with Him, who were mourning and weeping.
And when they heard that He was alive and had been seen by her, they did not believe.“

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Mark (Program #42) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (4)

As Jesus was hanging there on the cross for six agonizing hours bearing the reproach of man and the judgment of God, He did so as a genuine man. Yes, He was unique among all mankind in that He was without sin even of Himself, but His humanity was the same as ours in every other way.

Yet at the same time He was also God and despite the fact that for the final three hours of His suffering, God as the economical Spirit had to forsake Him, while He took upon Himself the sins and transgressions of every man.

Yet intrinsically and essentially He was and still is God.  This is Christ Jesus, the Lord our Savior. The immortal Who put on mortality.  And this mysterious and marvelous God Man died a death that accomplish what no other death could ever accomplished.

His death accomplish far more than just the forgiveness of sins as we will see today. And in addition to dealing with all the negative things, His death also release the divine life to create the New Man, the New Creation and ultimately to bring in the kingdom of God.

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Mark (Program #41) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (3)

On the day of His crucifixion, the Lord Jesus Christ hung on the cross for six hours, from nine in the morning until three in the afternoon.  During the first three hours, He suffered mocking, slander and humiliation at the hands of all manner of men even though He was dying to redeem.

But beginning at twelve noon something remarkable happen and is recorded in Mark chapter 15 verses 33-34, “And when the sixth hour came, darkness fell over the whole land until the ninth hour. And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is interpreted, My God, My God, why have You forsaken Me?”

During the final three hours of His time on the cross, the Lord Jesus was no longer been judged by evil mankind. He had taken upon Himself the sins of mankind to such an extend that God the Father even had to turn away from His beloved Son in righteous judgment, as Christ offered up Himself, an eternal sacrifice for all.

As believers we cherish this story and never tired of hearing it. But beyond this message of redemption and hope, this story also bears consideration for what it says about the inner relationship of the three divine persons in the Godhead.

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Mark (Program #40) – The Death and Resurrection of the Slave-Savior for the Accomplishment of God’s Redemption (2)

Each of the four gospels in the New Testament gives us a detail account of the crucifixion of Christ.

The account in Mark chapter 15 gives us a vivid picture of the persecution that He suffered at the hands of the religious leaders as well as the judgment that He endured on our behalf by the righteous hand of God the Father.

Begin reading in Mark chapter 15 : 16-28

“And the soldiers led Him away within the courtyard, that is, the praetorium, and called together the whole ccohort.
And they clothed Him in purple and wove a thorny crown and put it around His head.
And they began to salute Him: Rejoice, King of the Jews!
And they beat His head with a reed and spat at Him. And kneeling down, they bowed before Him.
And when they had mocked Him, they stripped Him of the purple and put His garments on Him. And they bled Him out to crucify Him.
And they compelled a certain passerby coming from the country, Simon a Cyrenian, the father of Alexander and Rufus, to take up His cross.
And they brought Him to the place Golgotha, which is interpreted, the Place of a Skull.
And they tried to give Him wine mixed with myrrh, but He did not take it.
And they crucified Him and divided His garments, casting lots for them to see what each should take.
Now it was the third hour and they crucified Him.
And there was an inscription of the charge against Him inscribed: The King Of The JEWS.
And with Him they crucified two robbers, one on His right and one on His left.
And the Scripture was fulfilled which says, a”And He was counted with the lawless.‘”

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